Why do you wish to become an optometrist an Example by

Why do you wish to become an optometrist? Naive was I, when attending my first year in high school in America, thinking that besides receiving the best grades possible, participating into club activities, taking leadership roles, there was nothing else to think about. Students were already with their mind set into what university to apply to, what they will be when grown up. Everybody had a story of when they were a child how a firefighter saved his/her life and he/she eventually wanted to be one to. I was ashamed to say that no one saved my life, not a firefighter, not even a police man and the only heroes in my life were my parents. However, I did not want to do what they were involved in. I just knew that I like helping those in need, I like leading those that need to be led, and I thought it amazing to know that I can make people smile (in my own simple way). Need essay sample on "Why do you wish to become an optometrist?" topic? We will write a custom essay sample specifically for you Proceed Students Often Tell EssayLab professionals: Who wants to write assignment for me? Specialists advise: Get professional assistance One day, during my English class, one of the school ESL teachers invited blind children to our classroom. She challenged us to walk around blindfolded for the whole day and experience their reality of the world. Besides realizing that it is almost impossible to do that for a few hours without feeling frustrated and mad, I could not understand how they do it. I wanted to help them, make a difference in their lives somehow. It seemed that out of all the senses, losing sense of sight is the hardest to endure. And yet they, the blind children, really were surviving and living as how more fortunate individuals do. From then on, I sought to find ways on how I can help not only blind people but those individuals who have eye defects. Eventually, I apprehended that there was really an effective way on how I can actualize such desired vocation and that is by undertaking a profession that would allow me to gain knowledge and skills in curing and treating people who have eye deficiencies. Of course I also have to earn money for my family and own sake but I would not be contented by such objective. I really want to help those people who have eye disorders and diseases. And so I decided to carry out these two ultimate goals by obtaining a degree in Optometry. And after finishing it, my vocation to help people would finally come true. Shadowing optometrists specializing in different areas like low vision, visual therapy, and contact lenses has provided me great insight into the, yet, unknown world of optometry. I have seen with what mutual joy doctors enlighten the patients' lives, and patients surprise of a new world the first time they put on a pair of glasses. For me, it is the most precious reward that a doctor can received; something that is more than money and luxury. The thought that I would be able to make people see what they do not see, or at least what is so hard for them to see, really inspires me to move towards what my vocation calls me. I prefer to call such as a mission given to me by God so I can truly say that somehow or at one point in my life I have given a selfless love, in its most authentic and truest sense. Moreover, I believe in what the New Testament says that whatever you do to other people is also the thing that you do to Him (Pennock, 2003). This also boosts my morale in pursuing my vocation because I know that by showing care and love to other people, mostly to those unfortunate ones, I also show how much I love God. Eyes are the windows of ones soul in which one could really see God in His most loving form. Being an optometrist is surely no easy task. One should be really knowledgeable, skilled and well-trained in diagnosing and treating eye disorders. Lots of patience, prudence, and wisdom are required to earn it. Well there is no easy job after all. Yet, if one truthfully loves what he does, then everything will be in its right place everything will be okay. I suppose that being an optometrist is one of the best areas of medicine that one could take and practice. God does not really inflict suffering to anyone (like the very idea of being blind or having eye defect). He only wants everyone to realize that in their simplest and modest ways, they can really become the blessings of God to those people (which in my case by allowing them to see how beautiful life is). Reference: Pennock, M. (2003). Encountering Jesus in the New Testament. Ave Maria Press.

HEINEKEN N.V- Global Branding Awareness

HEINEKEN N.V- Global Branding Awareness HEINEKEN N.V- Global Branding AwarenessProblem Statement: As the consumer needs tastes vary across the globe, Heineken must decide how much to adept their marketing strategy to local needs using a variance of standardized marketing mix adapted marketing mix, owing to the strong brand preferences loyalties that exist among the beer drinkers.Recommendations: Heineken needs to evaluate its home replication, multi-domestic national, global transitional strategy to establish its scope of operations, resource deployment distinctive competence across its strategic business units. They also need to prioritize between global integration vs. national responsiveness evident from decreasing sales in Holland rest of Europe (refer chart 1). Also, Heineken's global branding strategy should account for the socio-cultural influences, attitudes perception of its consumers in foreign markets.Analysis: Heineken's position in the beer market is consolidated by its strong history, making it the n umber two beer brewer in the world, thus accounting for nearly 5% of the worlds production.Some kind of delicious.With a major global presence, Heineken's main market is Europe, accounting for 47% of its sales. Some of the other brands include Amstel, Buckler, Murphy's Stout Bir Bintang, each of these being targeted at different levels across the world.Heineken's premium quality taste was attributed towards five core brand values: taste, premiumness, tradition, winning sprit friendship. Heineken's "good taste" brand image advertising can be evaluated on the basis of desirability, exclusiveness believability. These attributes can be measured on the basis of the evolving market structure, beginning at the embryonic stage (eg: Africa) and continuing to the declining stage (eg: USA), thereby creating a platform for laying down the market objectives. Also the relationship between the product-trial rate and the customer awareness level will remain to be the deciding factor on reach, f requency...

The Laws of Leadership Essay Example | Topics and Well Written Essays - 250 words

The Laws of Leadership - Essay Example In the past, whenever I have been handed over a task I have been able to break up the task at hand and come up with a course of action. I have set goals that need to be achieved in order to successfully complete the task. Influencing others is the important aspect of being a leader. If you cannot influence, then you are not a leader. It was only when you can influence, people will follow you. I believe this my weakness as I have not been able to influence people the way I would have wanted to. That is, even though I can connect with any person I am not able to influence them to follow me wholeheartedly. In order to increase my ability to influence, I must start leading by example. I have to first set an example by doing what I propose my followers to do. I need to act responsibly and have to brush up my communication skills. Merely communicating won’t help and I have to identify what drives the other person and then act on it. I have to work on understanding my

Shanghai Commercial Real Estate Market Is there a Bubble under Essay

Shanghai Commercial Real Estate Market Is there a Bubble under Prosperity - Essay Example However, demand has driven the price of properties up at an alarming rate, due mainly to speculative property purchases and "hoarding" practices of real estate developers. Fears of an impending bubble situation has driven the central government to implement regulations and restrictions designed to cool what is considered an overheated real estate market in 2005. Studies on the effects of these intervention measures show that while lower end residential markets have experienced price decreases, the commercial and high-end development projects have actually posted price increases even with the regulations in effect. Studies also indicate that while the upward spiral of property prices must be scrutinized and monitored regularly, Shanghai's real estate has not been overvalued and is therefore yet to be considered in a state of a real estate bubble. To be "shanghaied" is to be tricked, as a reference to historical government corruption and tolerance of the then-ruling Nationalists for opium dens and prostitution in the early part of the 20th Century. As a reaction to this corruption, the Communist Party was founded in Shanghai, a nationwide attempt to bring order into chaos. Incidentally, Mao's Cultural Revolution and Deng Xiaoping's capitalist policies likewise saw its inception in Shanghai. (Areddy 2007) It seems ironic that the apparent seat of communism and capitalism in China should be in the same city, and yet Shanghai has always been grandiose in all its associations, despite its size. Shanghai is less than 1% of the total land mass of China at 6,340.5 square kilometers in 2005 and about 1% of the total population at

PART 2 Term Paper Example | Topics and Well Written Essays - 1000 words

PART 2 - Term Paper Example The law and the doctor’s code of ethics as well lays out the right of patients’ to confidentiality of their medical information or records. Breach of this confidentiality is punishable by law. If a hospital is proved to have made public such private information or voluntarily enabled third parties to access such information, its image can be damaged completely. Since health care is a very sensitive issue to individuals seeking treatment and they require their information to be treated with utmost confidentiality, it is very difficult for them to seek treatment to an institution where they are not certain of confidentiality. Therefore, a health organization can lose mush of its clients. This is also accompanied by financial losses as people will seek medical care elsewhere. Health organizations that operate through financial support from donors and well-wishers can lose this support if proved to be negligent of the right of patients in terms of confidentiality of the med ical records. On the other hand, breach of private medical information can also have adverse effects on the part of the patients. Some information is very sensitive and if it falls into the wrong hands, patients can be emotionally affected. For instance, disclosure of a patient’s HIV/AIDS status can lead to discrimination and stigmatization. There are a lot of negative effects that are associated with discrimination such as stress, or mental torture. Some people have even been reported to commit suicide as a result of discrimination and stigmatization. Disclosure of such information can also affect the social life of an individual as s/he may feel embarrassed if some private information falls way into the public. If private medical information of an individual falls into the hands of employers, some people may lose their job based on the severity of their medical problem. Some medical conditions have been proved to affect productivity of individuals in the workplaces as they may skip some days or take breaks from work to seek medical care. Therefore, an employer may terminate employment if such information falls into his/her hands. In addition, this may also directly affect other family members as they may also be discriminated against. For instance, a wife may be stigmatized or discriminated against if her husband’s HIV status is known by the public. In some parts of the world, certain medical conditions are regarded as a taboo and punishment from God hence may lead to discrimination (Cordess, 2001). In a nutshell, breach of patient’s medical records or information may have negative effects to the health care provider, patient, as well as other family members. References Banker, E. A. (2006). Institutional Review Board: Management and Function. New York, USA: Jones and Bartlett Learning. Cordess, C. (2001). Confidentiality and Mental Health. New York, USA: Jessica Kingsley Publishers. Assignment 2 Potential causes of breach of confidentia lity and assessment Confidentiality of patients’ medical records has been a sensitive issue over the recent past. As evidenced in many sources, there have been a lot of cases involving patients complaining of breach of confidentiality in terms of their medical records. In fact, many health care providers have in the past been sued and found guilty. This paper describes the possible causes of breach

Moral Influences on Historians

Moral Influences on Historians Malthus was criticised of ‘confusing moral and scientific categories, of allowing the former to influence his understanding of the latter’. Should the historian’s work be free of moral influence? ‘Population was [for Malthus] the great Devil, the untamed Beelzebub that was only kept chained down by vice and misery, and which, if it were once let loose from these restraints, would go forth, and ravage the earth.’ (Hazlitt 1994, p.182) This contemporary response to Malthus’s work by William Hazlitt echoes the main corpus of rejoinders raising the charge against Malthus that his work reflected uncorroborated ethical assumptions that ultimately would prove counterintuitive and fly in the face of common sense. Although frequently articulated by his opponents, this essay will argue that this charge is mainly misguided. The question requires to explore three distinct but interrelated issues: first, whether Malthus’s work suffers from a confusion of moral and scientific categories. Second, whether the scientific aspects of his work have been subject to distortion on account of the moral principles he held to be true and valid. And third, whether history as a scholarly enterprise should be free from moral maxims. The implications of all three issues are complex and reach far beyond the confines of this essay. Malthus’s work itself is easily straddling several domains of academic inquiry and part of the answer to whether his work suffers from the conflation of moral and scientific categories lies in the heterogeneous character of his work. It seems appropriate to elaborate all three issues mentioned above through an investigation of his main arguments. Malthus’s work disrespects neatly drawn boundaries of academic disciplines. The essay will proceed as follows. In a first section it will outline what I believe the wider issue is that informs the debate surrounding the veracity and validity of Malthus’s historiographical work. The second part of the essay will sketch the primary arguments by Malthus and, eventually, relate these as we go along to the issues of objectivity and neutrality. Malthus wrote at the intersection of three domains of intellectual engagement. At the time of the publication of his work, none of these fields had emerged as scholarly disciplines in themselves, although one (history) was in the process of methodological standardisation. Malthus’s main thesis on the consequences and logic of population growth drew on one side from historical evidence and articulated a particular historical narrative. On the other hand, it advocated distinct measures to prevent unchecked population growth and therefore engaged with what we would now call social policy. On a meta-level, however, his historical narrative as well as his conclusions about the nature of population control and its desirability rested on assumptions about the nature of man and the role of reason in determining the common good of English society. In a wider sense then Malthus offered his readers a dense and complex philosophical framework that informed his analytical and interpretativ e project. The issue of scientific objectivity or moral influence of his work however does not extend equally into these three fields. And it is this disciplinary distinction which will allow us to clarify some of the challenges and accusations that were levelled against his work. Interestingly the question whether Malthus confuses moral and scientific categories in his work only pertains to one dimension: that of history and historical evidence. Social policy is per se generated by ethical viewpoints about what society ought to look like and about the permissibility of human suffering or desirability of human happiness. Philosophy as an enquiry about the moral resources for social agency of individuals possesses equally qua definitionem a moral impetus. Neither of the two are therefore even in their ideal form free of ethical considerations, nor should they be. To deprive them of any normative content is to strip them of their essence. This is not the case with history, or so at least some philosophers of history claim. The relevant debate is mainly cast in the issue of objectivity in historiography. Historical evidence so the main claim goes, can somehow be void of ethical judgement and so should be the end product of historical work, histories that purport to be an accurate portrayal of things past. Insofar as Malthus presented us in the Essay (Malthus 1970) with an example of historical writing, he would have to abide by strict guidelines of what constitutes objective historiography. There are several confusions here at work that, once clarified, instantly defuse the charge of subjectivity against Malthus. If we understand objectivity in historical writing as absence of undue personal bias then little of historiography would pass this test. McCullagh has convincingly argued that such a stringent standard makes little sense (McCullagh 2000). If we probe our convictions further we may find it utterly reasonable that some types of political, ideological or moral bias find their way into our narratives. What we do find deplorable however is if historians try either to conceal their possible interests in giving a particular narrative a specific slant, or pretending to present to us in their narratives the epitome of objectivity in historical work. Furthermore, we can, as sensitive observers, detect biases and criticise them. All we need for that purpose is to be able to follow up the historical evidence and check that it corroborates the particular historical narrative under scrutiny. This way it is fairly easy for historians to distinguish a work written to robust methodological standards from a fanciful account of past events. The thesis that objectivity is a standpoint universally shared and that therefore historical opinion ultimately must converge upon an indisputable singular truth is erroneous and distorts the nature of history as an intellectual endeavour. Objectivity in historiography can only amount to absence of obvious personal bias which still leaves us as historians with questions of contested interpretations and the problematic nature of evidence selection. History therefore is by nature a field of contestation, a conversation on things past (Oakeshott 1999) rather than the presentation of an ultimate irrefutable portrayal of events. If that is the case, moral maxims may play a role in the instruments of selection and interpretation in historical work, but that should not bother us as long as they are transparently articulated and remain susceptible to criticism. Haskell has formulated a persuasive critique of those notions of history that assume historical writing be ethically neutral (Haskell 1990). We have, he writes, as much chances to prevent our moral convictions to colour our historical work as we have to detach us from our social lives and commitments. In fact it is at the heart of the philosophical project of scepticism to suggest that the search for an Archimedian point of view, which would expose to us the world as it is in some transcendent reality, is riddled with problems bordering on conceptual nonsense. It is this scepticism that informs Malthus’s work on population control and his critique of social policy and social reform. Consequently this critical project is formulated from an ethical standpoint which is clearly expressed and made transparent in his writings. The historical evidence he produces is equally open to scrutiny and he did abide by all common standards of methodological stringency endorsed at that time. H ence to claim that his historical account of population growth is unduly influenced by moral, political or ideological commitments which are immune from analytical scrutiny is to misunderstand the capacity of history for rigorous methodological discipline and professional standards. Let us now turn to a brief outline of the various themes and arguments which Malthus presents in his work. As already mentioned his work is a multifaceted and richly textured argument which straddles at least three domains of intellectual inquiry: history, philosophy and social policy. To contend that Malthus’s essay is exclusively an example of history proper is to fail to recognise the multiplicity of his intentions as well as the depth of his argument. As I have argued above, it should cause us no trouble to accept that Malthus the historian has in fact worked from ethical assumptions that may not be universally shared and that these assumptions have influenced his selection of historical evidence as well as the interpretations of it. The standards of historical work stipulate simply that these assumptions can be revealed, scrutinised and criticised by evaluating the validity of his interpretations of historical evidence as well as the impartiality of his selection. This in essence is the nature of historical work and does not jeopardise any reasonable claim of the discipline as a whole to engage in an enterprise that can lay claim to be objective as different from morally neutral (Haskell 2000). It is however a quite different story if we take Malthus to be an advocate of particular policies of public health or social reform. The question then does not seem to be whether or not Malthus was guided by his moral convictions in formulating his views on these matters, as he inevitably was, but whether his view of history should justifiably tell us anything about the way in which we should organise our society. The question resonates deeply with contemporary philosophical debates of which Malthus must have been keenly aware. Only some years before David Hume took issue with the view that we can infer the future from things past. There can be no doubt that to a certain degree Malthus is guilty of committing the mistake of extrapolating from past developments a picture of a desirable future state of British society. But let us in all fairness look at his claims in detail. In outlining his main arguments I will use a distinction made by Hamlin which I believe structures the field of interpretation in a helpful way and separates the contentious issues from the non-contentious ones. Hamlin focuses first of all on Malthus’s core argument which is of descriptive nature in his statement of the population principle. As a purely descriptive proposition it must fail to invite criticism of ethical subterfuge. (Hamlin 2000, p.117). The principle of population can be summarised in three aspects. Firstly, Malthus believes to have shown that the ‘population cannot increase without the means of subsistence, second, that population invariably increases when the means of subsistence are available, and third that ‘the superior power of population cannot be checked without producing misery or vice’ (Winch 1987, p.19) Here Malthus works with two (mainly speculative) assumptions: first, that man’s drive to procreation is infinitely greater than the earth’s potential to produce subsistence. And second, that the sexual impulses of man are stable over history. Malthus illustrates the first postulate by contrasting the arithmetic power of subsistence to the geometric growth in population. The disparity between the two had been pointed out previously by other commentators, and critics have accordingly accused Malthus of plagiarism (Hazlitt 1994a, p.171). But it would only be fair to Malthus to mention that he never claimed to be the discoverer of this relation between the two different ratios (Hazlitt 1994a, p.171). Although Malthus attempts to support his calculations about the necessary divergence of the two ratios with some available figures on population growth and grain production in the past, his argument which links the two remains speculative. This is not so much the case because he may use only a highly selective range of historical evidence (it can be disputed how much was available to him at the time), but rather because the disparity between the two hinges upon certain assumptions about the nature of population growth and food supply as well as their interaction. Malthus thinks that procreation is the natural outcome of the sexual impulse and does not reckon with the proliferation of already available means of prevention. Equally, his notion of food supply is one dimensional and consequently fails to take into account the possible variations of food produce. He notes that pasture necessarily makes less effective use of land than grain production, yet fails to see the different outcomes in nutritional value for humans. The speculative character of his writings therefore reside in the lack of depth of his calculations not in his moral convictions that may have come to bear upon his selection of historical evidence and hi s interpretation of it. The second domain of his work relates to social policy and the potential of society to prevent misery. This introduces a first normative element into the picture but, contrary to many critics, Malthus’s ethical convictions do not confound the entire issue but only aspects of it. The fist aspect is whether or not it is true as a historiographical assertion that poverty exerts an influence upon the ability of population to grow. Here Malthus is still on descriptive ground. He once again may lack the empirical resources to reach a sufficiently informed judgement on the issue but nothing points to the possibility that Malthus follows in his interpretation of the available evidence a personal bias and subsequently tries to conceal it. His prose is not driven by ideological or moral convictions. The second aspect however deals with the chances of success for a proactive policy of public health and welfare. Here he extrapolates from a mixture of historical evidence and some theories about social and economic agency. It is this mixture which opens him up to the charge of propagating the abolition of any reform agenda on the grounds of ideological beliefs. His position is informed by certain theories of socio-economic behaviour that are at best speculative, at worst simply false. His core argument rests on an analysis of the effects of resource scarcity in society. He notes that the provision of additional money to the poor, if not mirrored by an increase in food supply, only results in the increase of prizes. The overall effect comes to nought. As the income of the poor rises, so do the prizes since the demand exceeds now the supply of food. The intended effect is the continuation of misery for the poor (Malthus 1970, pp.94-95). While this hints at an economic relationship that may or may not pan out in the predicted way, and overall may still prove to be overly simplistic, it can hardly be considered to be unduly influenced by moral beliefs. It is prima facie an economic theory which features (still) in many run of the mill explanations of prize development. Malthus however supports this idea with the notion that any kind of monetary assistance transforms the capacity of human agency for self-reliance negatively. He writes: ‘The poor laws are strongly calculated to eradicate this spirit [of independence]. †¦ Hard as it may appear in individual instances, dependent poverty ought to be held disgraceful. Such a stimulus seems to be absolutely necessary to promote the happiness of the great mass of mankind, and every attempt to weaken this stimulus, however benevolent its apparent intention, will always defeat its purpose.’ (Malthus 1970, p.98) Here he presents us with what John Rawls would have called a background social theory that informs our interpretation of social activity and structures our notion of socio-economic agency (Rawls 1993). The difficulty is that these theories require justification in order to shed their ideological drift (Daniels 1996). Malthus seems to think that all sorts of dependence are deplorable, while all kinds of independence are laudable. What he fails to realise it that independence exists in social contexts which crucially shape the capacity to act as an economic or social agent. Clientelistic relationships for example may to some degree offset lack of money. On the other hand, the absence of either deprives any individual to enter the stage of economic co-operation in the first place, hence the chance to perpetuate personal independence and transform it into participation in social and economic schemes of co-operation. Malthus’s theory about the stimulus of independence abstracts from the conditions that need to be fulfilled for active and effective socio-economic agency. This clearly reflects an ideological bias although, arguably, it may echo the beliefs and attitudes prevalent at the time. Here Malthus’s work lacks the sceptical sting that it exhibits in other parts. The further one reads his essay the more he gets bogged down in speculations about the perfectibility of man and the conditions for moral excellence. These are regrettable deviations from his main argument and deflect from the validity of his historiographical reflections. Once again however, these are strictly speaking not confusions of historical evidence and moral convictions but attempts to defend the conclusions he drew from population development in the past for social policy. He may have committed a category mistake by drawing on descriptive data to formulate prescriptive and substantial policy and support this with views on human nature and the role of reason in society, but his historical credentials remain intact. Although his policy recommendations drew fire, it would be unfair to say that his selection of historical evidence was driven by personal interest or moral convictions. Bibliography Primary Sources Malthus, Thomas Robert (1970), An Essay on the Principle of Population and a Summary view of the Principle of Population, New York: Penguin Books [1798 and 1830] Hazlitt, William (1994a), An Examination of Mr. Malthus’s Doctrines, in Population. Contemporary Responses to Thomas Malthus, ed. By Andrew Pyle, Bristol: Thoemmes Press, pp. 170-175 Hazlitt, William (1994b), On the Principle of Population as Affecting the Schemes of Utopian Improvement, in Population. Contemporary Responses to Thomas Malthus, ed. By Andrew Pyle, Bristol: Thoemmes Press, pp. 176-183 Secondary Sources Daniels, Norman (1996), Justice and Justification. Reflective Equilibrium in theory and practice, Cambridge New York: Cambridge University Press Hamlin, Christopher and Gallagher-Kamper, Kathleen (2000), Malthus and the Doctors: Political Economy, Medicine, and the State in England, Ireland and Scotland, 1800-1840, in Malthus, Medicine, and Morality: ‘Malthusianism’ after 1798, ed. By Brian Dolan, Amsterdam Atlanta: Rodopi, pp.115-140 Haskell, Thomas L. (1990), Objectivity is not Neutrality: Rhetoric vs. Practice in Peter Novick’s That Noble Dream, in History and Theory, Vol. 29, No. 2, pp.129-157 Mccullagh, Behan C. (2000), Bias in Historical Description, Interpretation, and Explanation, in History and Theory, Vol. 39, No. 1, pp.39-66 Oakeshott, Michael (1999), On History and other essays, Indianapolis: Liberty Fund Rawls, John (1993), Political Liberalism, New York: Columbia University Press Winch, Donald (1987), Malthus, Oxford New York: Oxford University Press

Reflections of the Past Essay -- French Revolution, French Politics, B

Edmund Burke is considered one of the most influential intellectuals, best known for criticising the French revolution in his 1790 publication, â€Å"Reflections on the Revolution in France.† It is a book that has been the topic of a variety of debates and disagreements, but has always had the distinction of being able to influence a number of different groups, including the classic liberal. The text criticizes the French revolution on a number of different principles. One of Burkes main problems with the revolution is that the revolutionary leaders attempted to change the entirety of Frances political system overnight rather than take it gradually and change things one by one. He claims that the New France has little chance of succeeding (230) because of what he sees as impulsive. He also states that, innovation is not reform, which also requires reflection (119). He compares this to the view the philosophers, where the approach lacked realism during a time when abstractness could be fatal. The complete abolition of the entire political system in 1789 ended with an immense amount of confusion during transformation. The prior political system, Feudalism, was declared void and so the entirety of the governmental institutions was dissolved. This includes the army, the local government, the judicial system and the clergy. This all relates to the political ideology of the philosophers, which held that a revolution was good at destruction, but not so good at the rebuilding process. Though it is debateable if Burkes critique of the revolution was right or wrong, the even did stimulate him to devise his political ideology. His ability to insinuate logical points of politics makes this a rather important book. The main idea behind this ... ...ore spectacle rather then substance (283), which isn’t what France needs. Instead there is a national assembly that Burke states isn’t qualified to form a government and which will eventually become more extreme (374). In Burkes opinion, France made a lot of mistakes when they revolted against their king and country. For society to be liberty it requires wisdom, which then requires virtue (373), both which Burke believes the France are missing. He ends his book commending Britian â€Å"on the basis of longstanding existence and reforms† (375) or the ability to gradually change the country for the better, much more so because many of the past reforms were an attempt to recover past privileges and traditions, which are positive. Regardless of how one feels about the French Revolution, â€Å"Reflections on the Revolution in France† is a book that is still an important read.

Alcoholics Anonymous â€Nursing Essay

Alcoholics Anonymous is a close-knit program which is a very successful method of recovery for alcoholism. The program was the first of many to adopt the twelve step approach to recovery. This program is three dimensional: spiritually, mentally and physically which is represented in the twelve steps. The steps stress anonymousness, kindness and rejuvenation within all members. It gives recovering alcoholics a place to feel comfortable and unashamed to know others are going through the same recovery. Members are encouraged to be sponsored by a companion recovering alcoholic with more experience in the program to help to better understand AA. The sponsor is the same gender as the member and usually the relationship between the two is a gift that both members can benefit from. The Twelve steps are as follows: 1. We admitted we were powerless over alcohol—that our lives had become unmanageable. 2. Came to believe that a Power greater than ourselves could restore us to sanity. 3. Made a decision to turn our will and our lives over to the care of God as we understood Him. 4. Made a searching and fearless moral inventory of ourselves. 5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. 6. Were entirely ready to have God remove all these defects of character. 7. Humbly asked Him to remove our shortcomings. 8. Made a list of all persons we had harmed, and became willing to make amends to them all. 9. Made direct amends to such people wherever possible, except when to do so would injure them or others. 10. Continued to take personal inventory and when we were wrong promptly admitted it. 11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out. 12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs. When I went to the AA meeting, I noticed that this disease of alcoholism affects all ages, socioeconomic groups and both genders. Not being an alcoholic, I did not think I would enjoy/benefit from the meeting–but I was indeed wrong. The feeling of support, unification and encouragement that the group portrayed is indestructible. Members of the group listened and strengthened one and other. I think Alcoholics anonymous is something that is very special and anyone suffering from an addiction to alcohol would profit from.

5 Online Style Guides

5 Online Style Guides 5 Online Style Guides 5 Online Style Guides By Mark Nichol You’re looking for a style guide to adopt, or for one you can use as a model for creating your own personal or professional handbook, but you don’t want to pay for one or more books to evaluate and perhaps use (print versions of the major style guides retail for $20–$65), or you’re done with dead-tree resources (translation: books). You could beg, borrow, or steal a copy, but fortunately, several excellent online style guides are available so that you needn’t resort to these strategies. 1. The Associated Press Stylebook The online version of the AP Stylebook, the bible of US journalists, costs $26 for an annual subscription more than the print version but it features bonus benefits, including email notifications of style updates and access to new entries and recent changes. It also includes a search function and a personalization feature. Subscribers can use the Ask the Editor feature and search its archive, which is more voluminous than the Stylebook itself. The subscription policy includes multiuser and renewal discounts. Print version: $19.95 2. Chicago Manual of Style The primary resource for US book publishers is offered online for $35 per year (with multiuser and government and corporate discounts), but several free features are available on the site, most notably the Chicago Style QA, which offers responses to queries either from the manual itself or from a live (and sometimes snarky) respondent. You needn’t pay for a short-form (but still substantial) guide to citing sources, either, and a guide to preparation of electronic manuscripts and a chart of proofreaders’ marks are also available to all site visitors. The subscription cost includes access to the entire text of the fifteenth and sixteenth editions, as well as an online forum and a personalization feature. Print version: $65 3. The Economist The free style guide for this venerable British publication (focusing, of course, on British English but suitable for Yanks as well) embarks on a sure footing with an enumeration of George Orwell’s famous writing rules, followed by these admonitions: Do not be stuffy. Use the language of everyday speech. Do not be hectoring or arrogant. Do not be too pleased with yourself. Do not be too chatty. Do not be too didactic. Do your best to be lucid. The format is encyclopedic, but the often wryly written entries (from Abbreviations to Wrack no entries, alas, for X ray, yak, or zeugma) are searchable, and some expand with the click of a link. (The long-form entry about abbreviations, for example, is more than 1,000 words long.) Print version: $29.95 4. National Geographic This free online resource from the National Geographic Society doesn’t show up high in search rankings, but it’s an excellent resource. (And, seriously, have you ever seen a clumsy sentence, a grammatical error, or even a typo in National Geographic?) Unusually terse but clear entries are organized alphabetically, and the site includes a directory of new and altered entries and, especially helpful, one of terms and rules that contradict other authoritative resources or are exceptions to the norm. Print version: none 5. Yahoo.com Alone among these five selections, Yahoo’s style guide (both in print form and on the Internet the latter version is free) focuses on online writing, and though concise prose is one of the hallmarks of Web content, the site’s articles are substantial (but helpfully so). The Editing 101 section includes thirty detailed articles about punctuation, abbreviation, capitalization, titles, and numbers, and Writing for the Web features more than thirty extensive articles grouped under ten topics such as Shorten and Strengthen Sentences and Write Clear User-Interface Text. The site also includes a selective but substantial sampling of Yahoo’s word list (downloadable, so you can adapt and add to it), a resource list, and an Ask the Editor feature. Print version: $21.99 Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the General category, check our popular posts, or choose a related post below:25 Subordinating Conjunctions50 Diminutive Suffixes (and a Cute Little Prefix)What Is a Doctor?

Free The Shootist Analysis Essay Topic

Free The Shootist Analysis Essay Topic The Shootist Introduction The Shootist is a film, which was directed by the legendary Don Siegel and produced in the year 1976. It is a modernist film set in 1901 in Nevada. The story revolves around the heroic Books who has made a name for himself when he emerged as a successful gunfighter. It features his last days, which are so turbulent and characterized by lots of challenges. The film covers his last days just before his death when he is making overwhelming wishes. Before meeting his death, he finds himself under the custody of Bond Rogers, a strong-willed widow who owns a magnificent boarding house. His friendship with this family becomes stronger as he is perceived as a good mentor for Ron Howard who is the only son in this family. However, this does not last long before he is caught up by his former foes. This becomes a turning point in his life. Having achieved something in his life, he now wants to enjoy a peaceful death. Therefore, he spends his time looking for a better way through which he could die without enduring any pain and agony. However, this is not fulfilled as he is interrupted by his enemies who deny him a dignified death he has been hoping for. Despite the fact that he kills all his enemies, he later dies after receiving two gun shots. This fatal dwell marks the tragic end of his life. The Shootist is a modernist film because it has various elements of this genre in it This can be depicted from the way it is composed and presented. Its thematic concerns, stylistic devices, and the arrangement of the plots are clear indications of a modernist work of art. There is a shift from the traditional literature, which is embedded in the traditional concepts of narration and depiction of facts in reflection of the society. However, Don brings a breakthrough in this genre when he extensively employs new features throughout the film. This can be seen in the following areas: To begin with, The Shootist involves the use of formal characters There are so many characters in this film each of whom has a distinct role to play. These include Books, Queen Victoria, Hostetler, Bond Rogers, Gillom, Marshal Walter Thibido, Mike Sweeney, Moses, Jack Pulford, and Jay Cobb. The interaction between the Books, the protagonist, and other characters is similar to a typical society. It involves the normal agreements and conflicts, which is always seen in modernist literature. While there is a cordial relationship between the protagonist and other characters like Bond Rogers, Gillom, Old flame Serepta, and Marshal Walter Thibido, there is a turbulent relationship between him and others like Mike Sweeney and the two strangers who engage him in a dwell. The conflict is particularly witnessed when Mike opts to avenge Books for the murder of his brother. Later, Books is confronted by his enemies who launch a shoot out on him. However, after his death, it is only the young Gillon who demonstrates his love for his slain friend when he covers h is dead body. He is saddened because of the close relationship they had. As already highlighted, their friendship starts when Books is welcomed in their family by his mother who wants him to mentor this young boy. The kind of interactions amongst all the characters is showing that this film is a modernist one. Besides, The Shootist is rich in symbolism Don extensively employs this device throughout the film to help in the delivery of his message to the viewers. The death of Books is symbolic of his fulfillment as a gun shooter who was able to live a life of fulfillment. As a fighter, he did a lot of things, which made him be popular in his community. Later, he could not have a peaceful death as he had been planning, especially during his last days on earth. As a human being, he knew that he would die one day. Therefore, he was prepared to face his death in a bold manner. This is why, he was ready to traverse the community and come across people like Lauren. Eventually, he was not able to accomplish this desire. Although this was a very big blow to him, it was symbolic of how peoples past can haunt them. Instead of focusing on his future, he concentrated on the past. All the things he had done in the past would later influence his life. His death, which resulted from cancer, is symbolic of how the past can haunt a person. Symbolism is also used when Gillon takes off his cap before the dead Books. This symbolizes respect for the dead man. The removal of a cap is always used to indicate some submission and discipline. It has been used in the disciplined forces for a very long time. When Gillon removed his cap to salute the corpse of his mentor, it means that he was showing that he respected him as his senior. However, this would not cease with his death because it even continued. Apart from being his mentor, Books was a celebrated hero in this community. The film emphasizes the role of focus in life. Everyone should not be glued to their past. Instead, they should take the initiative to adapt to their immediate environment and live together with the rest of the society. The use of this technique enables the film to add depth to its meaning, enrich and make it more interesting for the viewers. In addition, The Shootist presents themes, which are relevant to the modernist ideologies. In other words, there are messages of flexibility, hatred of war, and individual fulfillment. Books was conscious of his role as a gun shooter. He had been engaged in the traditional gun shootings. This did not go well with the rest of the society because it earned him lots of enemies, which later cost him a lot in his life. Besides, his actions and attitude towards life was a clear indication of personal consciousness. As a rational man, he could look at life from a more logical point of view. His story is a clear demonstration of how conflicts can be dangerous and costly in the long run. Although he had been longing for a peaceful death, he could not achieve this because of the changing circumstances. It is no longer possible for people to stick to the traditional and superstitious ways of life in which a dying mans utterances were considered as secret. Modernity has come and has changed ever ything. People have rejected the old standards and have become more concerned about objectivity. Books himself was also an alienated person who was not linked to his family ties. He was even more comfortable to live with Rodgers. It is a clear indication of the growing modernity in which individuals become more alienated and seek personal fulfillments without an unnecessary influence from other relatives. Finally, the film demonstrates the elements of modernism because of the use of irony and satire It is true that Books is a hero. The viewers expect him to demonstrate his successes throughout his life. It should not only be narrowed to fighting. In fact, he is expected to do extraordinary things. However, this does not come to be. As fate would have it, he becomes a victim of his history. First, he decides to seek refuge in Rogers house. This is so ironical because no one can expect him to be under the custody of a woman. His courage should not allow him to be under the care of a woman. It is so satirical since he is the one who would be expected to provide for people like her. Later, he dies in the battle field. It is so ironical that a great shooter like him is felled by another fighter. His death after felling all his opponents not only appears strange, but satirical. Although he later dies as a hero, it is a great loss to Gillom who gets so grieved by the great loss. All these features qualify this film as a modern one because it is a shift from the traditional epics, which is usually characterized by immortality of the protagonists. Conclusion The Shootist is a well-directed film, which gives an invaluable education to its viewers. It is a great work by Don because it demonstrates how art can be used to express emotional interior state of the characters by using a variety of stylistic devices such as satire, irony, juxtaposition, imagery, and expressionism. These enable it to clearly bring out the major theme of the film in a simple manner to be understood by all the viewers. It is a true example of a modernist work, a trait, which made it clinch the prestigious Writers Guild, Academy, and Golden Globes awards. The Shootist is indeed an invaluable film, which should be recommended to all those interested in getting entertained, educated, and challenged. It is a must-watch modernist film.

The Awful Truth about Archaeology Essay Example | Topics and Well Written Essays - 500 words

The Awful Truth about Archaeology - Essay Example The author explains that as we see in media, there is no bad guy who turns up to halt the work of archeology. The author claims that the real archeology world is way different from â€Å"The Tomb Raider†, â€Å"Indiana Jones, and â€Å"The Curse of the Mummy†. She explains that contrary to people believe she have not come across any curse, golden idol, serpents, and scorpions or lightening. She says if someone hand over her a map with clues as we see in movies then there would be lot of unpleasantness with campus police and also she have to spend lot of time to get permission to land in that exotic country. They will have to search for months for the site and also credible amount of time in searching debris and soil layers. She explains that real archeology requires lot of inspection of the earth, stones and artifacts. She suggest that most of the archeologist carries a copy of the Calvin and Hobbs cartoon in their office which shows that archeology is one of the most mind numbing jobs in the world. Author says that it involves lot of paper work and handling of delicate instrument. Sebastian reveals that when one work in extreme weather condition with sand blowing on their face and working with delicate instruments on a vulnerable site then they most often question their career choice. But she claims that archeology is exciting because it connects people with past in an interesting way. It is immediate and personal experience. She shares the experience of excavation in Arizona where they found a pit house with human hand prints that were date to AD 805. She writes that sharing these with the children of today was a matter of excitement and connecting with their ancestors. She exclaims that if Lara Croft was there instead, then she would have destroyed the pit house and smashed the handprints in the search for goodies. She suggests that Lara might have missed all the traces that they have found like the pottery,

Critique on another students project Essay Example | Topics and Well Written Essays - 500 words

Critique on another students project - Essay Example Thus, we have a Prioress who is a perfect exponent of table dining manners, a Monk who has amassed a huge fortune and leads an aristocratic life and a miller whose expertise lies in telling lascivious tales. Though many critics have pointed out the so-called anti-feminist presentation of Chaucer's characters, they are largely true of a country where moral ethics were dwindling, largely due to the coming of the Renaissance and also because the pseudo chivalry of love, honour and fame of the medieval times were beginning to loose ground. The Canterbury Tales are emblematic of a society that was under going a change: a society that had become decadent and was on the verge of a huge re-birth, to be brought about by the Renaissance. If Canterbury Tales operates to be largely a social documentary of its times, John Lydgate's The Fall of Princes operates within the popular medieval genre of "advice to princes" literature. Deriving from French sources, Lydgate offers his readers the various conflicts experienced between the autocratic Church and the state authority. It not only anticipates the problems of the Divine Rights Policy, whereby a king ruled upon his subjects as the religiously chosen one, but also shows the element of corruption which had become synonymous to the medieval Churches.